The prayers & chants
Balinese ceremony is made up of prayers. Chanting of sacred mantras and prayers plays a significant role. Led by a Hindu priest or ‘Pemangku’, the participants engage in rhythmic recitations that invoke the blessings of the deities and seek their guidance and protection. The vibrations created by the mantras are believed to purify the surroundings and establish a spiritual connection between the human realm and the divine.
As the Balinese pray, they follow a very specific sequence utilising incense, smoke and Cenang Saris.
Symbolic gestures and offerings express the devotion and gratitude towards the divine. When we pray we fill ourselves and the jewelry with prayer. The incense is lit up and one prays in a composed, peaceful, harmonious state.
1. Karashadana – The incense smoke which rises to make connection with the gods is gathered in the hands and swept across the face, linking one with their gods.
2. Atmatatwa – We pray with open, empty hands to connect our soul to the gods.
3. Sryanamastuti – We take one flower, often a white frangipani, which is held up in the finger tips, recognising the supreme god Sanghyang Widi Wasa who is symbolised by the daily rising of the sun.
4. Tri-murti – We recognize the trinity of Brahma, Wisnu and Iswara (or Siwa), the gods of creation, preservation and destruction, the cycle of life. This is done by holding a mix of colored flowers with the fingertips.
5. Samidaya – Three or more flowers are held up to symbolize the great unknowable Sanghyang Widi Wasa, the trinity of Brahma, Wisnu and Siwa and all of the lesser gods which are visualized in many forms and for many purposes throughout the world.
6. Shanti – A closing prayer with open hands again, seeking inner peace and world peace. This part of the prayer finishes with a smile to recognize the happiness of the peace.
7. Nunus Tirta – This part occurs when the prayer is made in a temple or sacred space. Usually the priest sprinkles holy water over us. The right hand is cupped in the left, and is held up and filled with holy water three times for drinking, and then three times to wash the head and face. A final handful is followed by grains of rice which are pressed to the forehead, the temples and the throat, with the final few eaten and sprinkled onto the head.